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Description: Here we can discuss and revise the 1st draft of the Nua-Celtic Manifesto
About: Discussion Basis for the Creation of a Nua-Celtic Manifesto
We Nua-Celts have recognized that most of humanity, especially since the
Industrial Revolution, has turned away from a sustainable way of life as
practiced by the ancient Celts. By upholding the values of the druids and
celebrating the best results of cultural evolution since the Iron Age, we
are helping to create the paradise on earth that is the birthright of
All-That-Is. Through the ever-faster erosion of the ancestral authorities
a vacuum has arisen, in which the hubris and the egoism are ever the more
rarely set limits. The ancient Celts knew the dangers of a materialistic
approach to life and therefore subordinated themselves to the natural
authority of the druids. A good life is possible only when we achieve
harmony with All-That-Is through living spirituality. This maxim is
missing as a component in communism, socialism, liberalism, capitalism
(also in its camouflage as social market economy) and all other dominancy
systems, which is why they must fail.
# Our Vision
People living in a Nua-Celtic fashion make it their highest priority to
continuously increase their level of spirituality through daily spiritual
practices. These should be individually chosen and as diverse as possible.
Nua-Celts resist the exploitation of their labour by capitalists, serve in
their professions from an inner need and thus create a good life for
All-That-Is. This includes the Realm of Energy*, human and non-human
beings, the plants as well as the elementals, the Ore and Metal Realm* and
the Stone and Mineral Realm.
A healthy life on a sick planet is impossible! Nua-Celts therefore
contribute to the preservation or re-establishment of intact, species-rich
ecosystems for human and non-human beings as well as the plant world
everywhere. Additionally, they contribute to the availability of clean air
and soil as well as clean water for all living beings everywhere.
The dignity of all life is equal. The rights of all living beings are
equal in aiming for a good life without concerns. The chances for mental,
spiritual, emotional as well as physical development and integrity must
also be provided equally. A loving cooperation in mutual appreciation is
possible and necessary. We strive for knowledge free of dominance and a
cooperative and caring co-existence without a `dominance pyramid` (Riane
Eisler).
Every living being is treated with the same respect and mindfulness, which
should also find expression in a legal system that provides adequate
compensation for any discrimination. We want to live in happy
co-habitation with all other human beings and species and encounter each
other in a nonviolent manner. As humanity we shall serve all life on earth
in such a way that we give more than we take with the lowest consumption
of resources. We Nua-Celts strive for the highest possible state of soul,
which automatically decreases our material needs.
The logical-linear thinking gained the upper hand against the holistic
thinking in dynamic cycles of the Celtic peoples with the defeat of the
Gauls against the Romans. What has not been tried since then to enable
people to live a good life in harmony with nature? Various religious,
governmental, formal and informal norms, programs, philosophies and
economic systems have been tried. And now we are faced with leaving our
descendants hardly anything of true value, but only a filthy, exploited
Mother Earth and debts.
Even now, in this ecological, social, democratic, poverty, hunger, debt,
financial, economic and sense crisis, attempts are again being made to
solve those problems that we did not have in the first place with
Neoliberalism and Monetarism. Do we really want more of the means and
methods that have made us sick? We want to prevent the climate catastrophe
as well as the collapse of the social systems and overcome a comprehensive
crisis of meaning and existing poverty. But how can we expect the same
thinking and action to produce different results this time? How could we
hope that through the capitalist greed for profit, the declining
attractiveness of the liberal democracies will be reversed and finally a
good life for all living beings on Mother Earth will be made possible?
The ancient Celts upheld values such as truthfulness, loyalty,
faithfulness, generosity, hospitality, honesty, righteousness, justice,
bravery and courage. These are part of an honourable life. We want to try
something partly new, using ancient values that meet today's highest moral
standards as a compass. Why not adopt the superior habits of thought and
the ancestral knowledge of the druids and go the Nua-Celtic way?
A tree without healthy roots dies and falls over. What prevents us from
returning to our Celtic roots, drawing inspiration and strength from them
to develop a Nua-Celtic Culture?
# To live Nua-Celtic means, for example
... to become more aware of ourselves and to realize that our soul is
immortal.
... to use our incarnations to reach a higher state of soul through
service.
... that we help each other to be better people than we were before.
... that we always try to have a personal relationship with those who
serve us or produce something for us.
... that we choose the smaller, if it is sufficient, to the bigger (e.g.
handicraft over industrial production).
... that, ideally, at least three generations live together harmoniously
under one roof.
... intensive exchange within the neighbourhood where everything is shared
as far as possible and wherever possible is provided on a division of
labour basis (e.g. growing fruit and vegetables, cooking or building a
house together).
... conservative use of common goods (e.g. buildings, vehicles, machines,
tools, works of art, clothing, jewelry).
... lifelong learning (e.g. energy work, non-violent communication,
conflict resolution, mediation, presentation, moderation, argumentation,
behavioral techniques, herbalism, preparation of herbal medicine, natural
healing methods, organic farming, rhetoric, systemic consensus building).
... self-restraint (e.g. in personal living space, mobility), consuming
only as much as one absolutely needs instead of consuming as much as one
can afford; egoistic maximization of benefit is replaced by orientation
towards the common good and sufficiency.
# We Nua-Celts strive to live as best we can according to the following
maxims of conduct:
+ We love our neighbours like we love ourselves. Everything we have
that is more than our neighbours have is a luxury. When everyone is
concerned about the welfare of their neighbours, then everyone is
abundantly provided for. As soon as everyone puts themselves into the
service for their fellow world, All-That-Is is best served.
+ We raise the moral standards of our own actions in a self-determined
way.
+ We value the dignity of all living beings equally. That is why we
demand an end to animal testing. Animals should always be able to live in
a species-appropriate manner and livestock farming should be reduced as
much as possible.
+ We renounce genetic engineering products. If exceptions are necessary
for medical purposes, these must be examined in individual cases and
strictly controlled.
+ We live on a vegan or at least vegetarian diet. We show our gratitude
to the plants.
+ We encounter each other as we wish others to encounter us.
+ We live non-violent towards ourselves, in our relationships, towards
our fellow world and in overcoming any violence or grievances.
+ We replace our self-interested thinking and acting by striving for
the highest good of All-That-Is.
+ We acknowledge the destructive effect of growth in a finite world. A
good life for all people is only possible with a decreasing world GDP,
which is distributed as equally as possible to all. That means that we in
the global north have to limit ourselves (#degrowth), so that
self-determined developments are still possible in the south.
+ We decide self-determined for self-limitation and against the
excessive fulfillment of artificial desires. We accept gratefully what
others give us to the best of our ability and give ourselves in gifts,
even immaterial ones such as care, what we can without expecting anything
in return.
+ We self-determinedly end our striving for independence and recognize
our dependence on the love of our social environment.
+ We stop judging. We evaluate rather than judge.
+ We empower ourselves. We strive to overcome dominant systems of power
and authoritarian or corrupt forms of rule without violence. We contribute
to the abdication of democratically illegitimate rulers and the abolition
of nobility and all other privileges.
+ We strive for a democracy that replaces representation as far as
possible with direct decisions by the electorates.
+ We raise our voices against the screaming injustice as well as the
terrible grievances on earth.
+ We assist in the shaping of politics. We research public issues, e.g.
geo-strategy, for at least half an hour a day. The exclusive consumption
of the mainstream media is insufficient for us.
+ We are the first to take steps for a better world that we so
longingly expect from others. In doing so, we attempt to keep the correct
moderation.
+ We strive to use less resources than Mother Earth provides us with.
The less we 'have', the more we can 'be'. In this way, we do our part in
preventing the climate catastrophe that is already clearly on the horizon,
so that civilized humanity can survive on Earth.
+ We know that Mother Earth is a living organism. Decency forbids us to
appropriate what belongs to her. Our love for Mother Earth prevents us
from cannibalizing her. We recognize that we too are only guests on Mother
Earth, and we strive to behave as such.
+ We contradict the erroneous statements that economic growth is
needed. We have seen through the fact that so-called "green growth" also
consumes scarce resources and widens the gap between the global north and
south. We are mindful of the words of Yeshua in Sananda, according to
which it is more likely for a camel to go through the eye of a needle than
for a rich man to enter the kingdom of heaven.
+ We take care of our salvation, thereby rejecting the capitalist way
of life. The pursuit of profit promotes the reduction of light in man. It
turns idealistic, cooperative children into selfish, competitive adults.
The pursuit of profit must stop as the profit of some is the loss of
others and thus a violation of their human rights.
+ We first ask ourselves: do I need this product/service at all, and if
so, how little can I be satisfied with?
+ We limit our consumption of resources and energy massively and are
helping to ensure that total demand is covered as soon as possible
exclusively by 100% regenerative sources.
+ We prepare ourselves - each in his/her personal way - spiritually for
ascension. We clearly distinguish between spirituality and religiosity.
# violencefree, appreciative, "as well as"
How shall the change be accomplished? How shall a Nua-Celtic way of
economy be established? How do we get druids to guide us by the power of
their knowledge and high state of soul?
Within a caterpillar there are imago cells that already belong to the
butterfly. Likewise, projects of the Nua-Celtic Movement in connection
with other movements will advance the urgently needed and often desired
change.
Answers for all open questions should be found in the same way as all
projects should be developed: after sufficient discussions on a
value-appreciating basis. The implementation should only occur on the
basis of a `Systemic Consent` (Visotschnig and Schrotta).
As in the old Celtic manner, there will be no "either - or", but an "as
well as" to be found within and between pluralistic societies for the
diversity in the unity of All-That-Is. Non-violent conflicts and opposing
views are possible and desired.
# Our mission: We serve All-That-Is honourably and in carefree love!
According to Dr. and Master Zhi Gang Sha, the purpose of life is to serve
by bringing about goodness in action, behaviour, speech and thought, and
by accumulating virtue that transforms negatives in soul, mind and body
into positives in all aspects of life. Jesus taught, "He who wants to be
first shall be last of all and servant of all." (Mark 9:35)
To believe that the individual is separate from the rest of creation is an
illusion. Because everything is connected to everything, we want to serve
All-That-Is in our best possible way.
Fighting the undesirable is insufficient and a waste of energy. Before the
rotten beams of the capitalist world order collapse, we seek to build
Nua-Celtic communities that promote good co-existence for all. In doing
so, it is always necessary to find and cultivate in the right spirit, the
right measure, the right form as well as the right expression.
At present, the right still proceeds from money. The plutocrats act in
such a way, as if they rather prefer the end of mankind than the end of
capitalism! Currently, the majority increase the outrageous wealth of a
few. Wealth means power and endangers the existence of the powerless
majority. To put it in a nutshell: Wealth kills!
With our love we oppose the rich, who are mainly responsible for the
threatening climate catastrophe, exploit us and make us sick. We want to
free ourselves from a system in which the power of the rich grows through
the growing debts of the poor.
We question the principle of performance in terms of its material
incentive effect and thus capitalist tendency. How can we speak of
meritocracy when some begin with nothing but (moral) obligations to
provide for their dependents and others start with an elite education and
a fortune in their working biographies, for which their parents'
relationships are stepping stones?
The more we produce, the more chaos we create. And this spreads: Not only
on and in the earth, but also within us. Instead of "going back to normal"
as it was before the pandemic, let us evolve and put ourselves in service
for a good carefree life for all beings.
# Service
We Nua-Celts wish to move from capitalist labour enslavement to
self-determination, serving All-That-Is in unconditional love. Instead of
making the rich richer through our work, we want to serve All-That-Is!
In former times slaves were easily recognized by their chains. Today the
slaves of the capitalists don't wear them anymore, most of them even
believe they are free. They put on their "chains" themselves by signing
and fulfilling contracts in favour of the rich exploiting them. Credit
contracts are a particularly perfidious example of this. The exploited
masses become victims of needs artificially created within them by
advertising. If they take out a loan to satisfy their needs, they have to
pay back currency which the banks never possessed but only created out of
nothing (fiat money).
The basic evil of capitalism is that it is about profit maximization
instead of the welfare of All-That-Is. That is why, for example, even
services are replaced by goods: e.g. a massage becomes a massage chair.
In a capitalist enterprise there are entrepreneurs and the exploited:
managers and the managed ones. Capitalism forces the incessant
transformation of human labour into money, that is, from the human into
the inhuman. This money is then accumulated under dehumanizing working
conditions and then turned as quickly as possible into even more capital.
When "human resources" can no longer be capitalized, they become "human
waste”. When the "human material" can no longer consume or produce, or
no longer wants to, it comes under fire of big business. From the point of
view of those who have become rich through capitalism and of the powerful
in socialist or communist states, humanity can be divided into four groups:
1. us
2. productive human capital
3. human resources yet to be enslaved
4. unproductive human waste (tolerated only because it consumes)
The prevailing economic systems ignore the fact that people pursue
mutually contradictory goals. Capitalism and socialism/communism fuel
egoism. We Nua-Celts, on the other hand, develop a way of life and economy
that promotes altruism and thus makes it much easier for people to raise
their state of soul. Thus, the separation of producers and consumers is to
be overcome by their unification to prosumers* (e.g. in cooperatives).
Let us stop serving only the bosses, the bigwigs and the billionaires
through our work, but let us create a good life for All-That-Is.
Self-cultivation of means of living (e.g. Solidarity Farming), handicrafts
and small-scale sharing should again take over the majority of the supply.
Those who live only on the returns of their capital do not work. Unless
exploitation is defined as work. If workers go to the bank, in order to
withdraw the interest of their laborious savings, that is also not defined
as work. If, nevertheless, capital owners should call the administration
of their often only inherited, donated or married fortune as work, then
you can announce yourselves gladly: We Nua-Celts are sure to find
volunteers to barter with the rich.
The demand for a "right to work" often hides the demand for compulsory
work for all ("only those who work should also eat!"). Instead, the goal
should be: "A good life for All-That-Is, with as little work as possible!"
To end the congestion through consumption („Konsumverstopfung“ © Niko
Paech) in the global north and also for the benefit of non-human living
beings, industrial production and weekly working hours should be reduced
by at least half.
In the future, everyone in the medical professions will be allowed to
serve their clients exclusively. Under capitalism many serve their own
profit interests and those of private hospitals and pharmaceutical and
medical technology companies. Profit-oriented hospitals are to be
transformed into public welfare-oriented health care centers.
People have several bodies, not only the physical one. Accordingly, the
approach of Western conventional medicine is inadequate. Giving drugs to
sick people instead of trying to change the circumstances that make them
sick is like cutting the vocal cords of animals in pain so as not to hear
their cries of pain.
The pharmaceutical industry should also be examined to see where it makes
a positive contribution to the common good. Where this is the case, it
should be split up into small, controllable regional suppliers or
communitized.
Any incentives to make money from the sick or those in need should be
eliminated as quickly as possible. If there are still differences in the
incomes of physicians, these should result from the fact that those whose
clients achieve a better state of health through treatment then earn more.
If prevention has not been enough, it is necessary to recognize the
message behind each illness and to activate the self-healing powers.
Holistic therapy methods and natural, preferably regional remedies, are to
be applied. Medicines no longer serve to maximize profit by combating
symptoms, but support healing and prevention as far as possible.
# All-That-Is
Mankind must enable enough space for untouched nature. As soon as
possible, at least half of the earth's surface, including 60% of the
forests, should be protected, rewilded and kept as free as possible from
non-indigenous human influences. For this purpose, at least one tenth of
the area used by humans should be renaturalized in an immediate program
and, if at all, only have a non-commercial recreational function primarily
for children (cf. "natural forest reserves" in Tyrol).
Forests are to be converted back into near-natural mixed, species-rich
woods, because these have a higher biodiversity, resilience and a higher
recreational and healing effect. Renaturalized, species-rich mixed woods
should be located as close as possible to recreation seekers and should be
freely accessible. Radiation-free areas are to be established so that
people sensitive to radiation can recreate or settle there.
# Self-determined living
Freedom and equality are in conflict with each other. A good life in which
conflicts are resolved without violence presupposes equal freedom for all.
Therefore, we are committed to limiting individual freedom in a
self-determined manner. Some reasons for this are:
- the impending climate catastrophe
- the progressive sealing of the land and the obliteration of agricultural
land
- the extinction of species: for some ecosystems the influence of man is
even worse than the asteroid impact 66 million years ago
- air, water and soil pollution
- imperialism
- globalisation without internalisation of external costs
- insane wealth and abject poverty
- speculation with food and hunger
- vaccination nationalism instead of solidarity
- patent protection for taxpayer-funded multinationals instead of cheap
vaccines for all
- rights are dictated by the rich instead of the population
- the financial sector which, despite the financial crisis from 2008
onwards, has been completely inadequately regulated, has disconnected
itself from the real economy and represents a growing potential danger
- wealthy people, celebrities, powerful people and influencers who live a
lavish lifestyle are admired instead of shunned
- more than 1,900 billion US$ are spent annually on weapons while aid
organisations do not even receive 3.4 per thousand of this amount to save
more than 34 million people from starvation
- the "intergenerational contract" is being dissolved by intergenerational
accusations
- authoritarian regimes and anti-democratic or illiberal tendencies in
representative democracies that are increasingly becoming oligarchies
- exploitation of basic human needs instead of unconditional basic care
- the resources of Mother Earth are ruthlessly plundered and rainforests
illegally cut down
- privatised water supply maximizes profits and exacerbates the thirst of
the poor
- redistribution from the bottom to the top
- The gap between rich and poor and between women's and men's incomes is
widening even in OECD countries
- Waste of resources in rich countries and scarcity in poor countries
- legal tax avoidance for those who can afford it, instead of fair burden
sharing
- system-threatening financial speculation and capital accumulation ("too
big to fail")
- trade privileges for multinationals instead of fair trade
- few cash in on the use of nuclear power but everyone has to live with
the unsafe situation of contaminated materials and the danger of further
non-/beyond-design-basis accidents like the Fukushima I nuclear accidents,
the Three Mile Island accident and the Chernobyl disaster
- competition for increasingly scarce raw materials
- imminent mass poverty, also in the global north, as more and more
workers are replaced by technology and pension systems are insufficiently
endowed
- the superiority of the OECD countries leads to migration from the global
south; but instead of accepting economic refugees on fair terms, they then
make use of illegal pushbacks
- people in the global south lose their livelihoods
- migrants have to follow expensive traffickers on dangerous routes
- surviving refugees are then mostly turned away as economic refugees by
rich countries or forced into illegality and exploited
- there is still gender inequality, high suicide rates, multiple
addictions, mental illness, slavery, corruption, arbitrariness and abuse
of power, human trafficking and other forms of criminality, torture, death
sentences, multiple violence and discrimination, racism, extremism,
illiberality, jihadism and other radicalisms, multiple human rights
violations like in Guantanamo, wars and assassinations without indictment,
without trial, without judicial verdict and without the possibility of
appeal even by so-called civilised states
As long as capitalism or authoritarian regimes like socialism/communism
still exist, an end to these and countless other abuses is unforeseeable.
All people are different. To treat unequal things equally is unjust.
Nevertheless, all life has the same right to undertake an individual soul
journey. This freedom finds its natural limits where the freedom of other
living beings is restricted or where the obligation towards society
begins. We recall Art. 4 of the Declaration of the Rights of Man and of
the Citizen of 1789: "Liberty consists in being able to do anything that
does not harm another..."
Equal freedom for all means limiting the freedom of the rich and powerful
when they fall into exhorbitance or hubris, or when positions of power are
exercised selfishly. Adam Smith wrote about this in his "The Theory of
Moral Sentiments" (quoted from Felix Meiner, Hamburg, pp. 381-383): "The
wise and virtuous man always agrees to sacrifice his own private interest
to the public interest."
There are no desirable alternatives to democratic constitutions, which are
immature in their present form. Freedom of thought and expression must be
guaranteed and defended for all in the future. All those who participate
in the Nua-Celtic movement are therefore called upon to work towards
pushing back representation as far as possible and replacing it with
direct participation and informed decision-making by as many members of a
community as possible. The new opportunities offered by digitisation
should finally be fully exploited for this purpose.
Informed, well-considered decisions require knowledge of indisputable
facts. These should be determined by incorruptible, publicly employed
researchers who are committed solely to the common good. Facts, including
their interpretation possibilities, should be communicated without
barriers by the state, independent scientists and by journalists who are
responsible only to their conscience. This applies in particular to the
public media, which are to be freed from the influence of the rich and
powerful.
Surveillance and the possibility of surveillance are increasing with
digitalisation. Unbidden, users constantly create "surveillance goods"
that are expropriated and thus rapidly increase the non-transparent power
of the "surveillance capitalists" (© Shoshana Zuboff), robbing us of our
privacy and creating the basis for "micro-targeting", "nudging" and the
total surveillance state (cf. „Social Credit System“ in China).
We take advantage of digitalisation (e.g. for direct democracy) but
protect ourselves as best we can from its misuse and the collection of our
personal data. Cashless payments involve the exploitation of personal
data. We therefore reject this as well as digital currencies (enhancement
of surveillance and sanction possibilities).
Nua-Celts demand back the sovereignty of the data collected about them.
Personal data must be actively sent to users on a regular basis and
demonstrably deleted under external supervision, unless their use or
archiving has been expressly agreed to after inspection.
Free access to the Internet is needed, which must be regulated and
shielded from snoopers in order to exclude the possibility of abuse as
much as possible. Minors must be prepared in good time to deal responsibly
with the digital world and to be as well armed as possible against its
dangers.
Ultimately, no one on earth should have to engage in gainful employment
any longer in order to be able to lead a good life through the
unconditional basic income. All those who want to pursue self-determined
work that promotes the general welfare (this will be more than 98%!)
should not do this for more than 20 hours on a maximum of five half
working days per week ("time sovereignty"). Weekends and holidays should
be free of work as far as possible. Thus, there would be meaningful
opportunities for all people to participate in the provision of free
common goods and services and to participate in social life, as well as
sufficient freedom to pursue individual interests and to increase their
own state of soul.
# Being truthful
Nua-Celts oppose any influence in decision-making as well as restrictions
on freedom of the press and freedom of expression. They promote pluralism
of opinion, an appreciative culture of discussion and conflict resolution,
and free and transparent decision-making processes. They are expected to
participate actively in planning and consultation processes (such as
Consensus Conferences, citizens' councils/assemblies or Citizens' jury),
whereby their participation should be fully compensated and take place on
working days.
The truthfulness in some chief editorships seems to correlate negatively
with the profits of the respective media companies, as a quote from editor
Horst Pirker in the magazine "trend" of October 15, 2021 suggests: "The
relationship between politics and the media needs comprehensive legal
regulation, especially where money flows between politics and the media
are concerned. Anything is better than the conditions we have, which are
getting worse; anything is better than arbitrariness in politics and the
media."
All media enterprises should be transferred to the cooperative
self-administration of those journalists who live up to their high
responsibility for the common good and primarily disseminate "good news"
as quickly as possible. Particularly in the management levels, business
interests and close relationships of media people to the rich and powerful
are to be uncovered and dissolved, so that media can exercise their task
as a "public watchdog" freely and without influence. New and existing
media, platforms and especially investigative journalists, who critically
deal with the rich and powerful, the dominant narratives and grievances,
should get a solid financial basis for quality work, so that they can
report alternative opinions. In the future, media funding should only be
granted with the consent of at least a two-thirds majority of parliament.
Government contracts (e.g. procurements, advertisements, studies) should
be continuously monitored by an independent audit office in future in
order to be able to trace any connection between the flow of taxpayers'
money and positive reporting for the governments (keyword "advertisement
corruption").
# And concretely?
Separation, under the misleading slogan of "self-realisation", is a
strategy of the capitalists leading so-called "civilised" mankind to their
downfall. In contrast, we remember that man is a "herding animal". In the
"you" the "I" recognizes itself and in the "we" it unfolds to the full
bloom, in order to make its best possible progress on the soul journey.
Meaningful for the individual can only be what makes sense for all living
beings, thus serving them.
All those who join a Nua-Celt grouping thereby express their willingness
to engage with the cultural heritage of the Celtic, Gaulish, Briton,
Celtiberian and Galatian peoples as well as the currently still living
Celtic nations and language islands and to take the noblest of their
values as a guideline. The inclusive culture of Nua-Celts welcomes the
diversity of cultures in the unity of All-That-Is and uses the Irish
language for Pan-Celtic understanding.
All activities within the Nua-Celtic Movement are based on
self-determination and the widest possible consent. Nua-Celts are called
upon to ask forgiveness from all those whom they have ever harmed in
thought, word or deed, and to offer unconditional forgiveness and
compensation on their part. They are willing to stand up against any form
of poverty and to offer help to their neighbours outside the Nua-Celtic
groups. The members of the Nua-Celtic Movement should not only orient
themselves by the categorical imperative of Immanuel Kant, but also take a
self-empowered public stand and address uncomfortable truths.
We strive for the equality of living conditions for all people and
therefore actively promote the worldwide dissemination of knowledge and
qualification. The Nua-Celts live unrestricted solidarity and strive for
the lowest possible consumption of resources, coming as far as possible
from a regional and seasonal supply. They make their contribution and
promote the end of the Anthropocene.
The Nua-Celtic Movement actively supports the flourishing of Nua-Celtic
groups and self-governing villages, to which especially Druidic Schools
belong. Community is lived within a pluralistic society instead of
egoistic separation. Guests and those interested in working on Nua-Celtic
projects should be welcomed there and, if possible, offered board and
lodging.
Those members who have less than two children are invited to adopt or
support stateless persons or minors from abroad. This can be done by
taking in refugees or by financing an education for needy children in
their home country or in a host country.
# Goal and limits of economic activity
The majority of the population must become a promoting component for the
well-being of All-That-Is, away from the co-destructive disturbing factor
of the natural cycles. They will move away from the growth-driving
profit-orientation to the utility-value-orientation, away from the
egoistic "having" to “caring and sharing”. The focus on gross domestic
product should give way to an accounting of the common good, in which the
unpaid charitable activities are included in a fair overall consideration
(cf. Gross National Happiness, sumak kawsay, "buen vivir").
Since my profit is the loss of others, profit should only be an exception
and completely taxed away. The murderous mechanism of making money out of
money is to be abolished. Therefore, the banking and financial sector is
also to be communitised and structured as small as possible. In the
transitional phase, crowdfunding/crowdinvesting platforms committed to the
common good are to promote the emergence and flourishing of common good
projects.
All external costs are to be internalised, made generally comprehensible
and easy to understand and added to the prices as real costs. In a process
of truth and forgiveness, beneficiaries of the commons (e.g. springs,
groundwater) and polluters of environmental damage (e.g. discharge of
wastewater/process residues into water bodies, air pollution,
appropriation of natural resources, commercial fishing) should be given
the opportunity to compensate subsequently from their private assets. The
Nua-Celts also set a good example in this case.
Nua-Celtic Economics categorically rejects taking interest as unethical.
Economic cycles are to be organized as small-scale as possible.
International or even global exchange relations are only desirable if they
are based on renewable resources and – in a holistic cost consideration-
generate an added value for the living beings on our planet.
Technomass must be reduced so that biodiversity can increase again and
ecosystems can be strengthened. To achieve this it is essential, for
example, to reduce advertising and the fashion industry to a minimum. For
this purpose, a tax on advertising would be worth considering, to make it
unaffordable in public space, in the media and on the Internet.
In a participatory way, it should be decided whether inventions should be
turned into innovations, in order to transform the hubris of the
technology believers into public utility. In addition, gain-of-function
and similarly dangerous research must be placed under the supervision of
international institutions and committed to the highest transparency
towards the public.
Taxes should become the central control instrument by taxing undesirable
behaviour high and life-affirming behavior low or even negative. Achieving
the optimal state will require a restructuring of taxes and duties as well
as strong regulation of the economy. This applies in particular to the
financial sector and to the use of private data and artificial
intelligence. Subsidies (e.g. for meat and milk production, fisheries,
CO2- and raw material-intensive industries) and rights (e.g. tax
privileges, letterbox companies, patents, rights to use works) that are
harmful to the common good must be abolished as far as possible.
All economic activity should serve the common good, wherefore the existing
multi-person enterprises are to be transformed into legal forms suitable
for this purpose (e.g. cooperatives, non-profit associations and
foundations). In no company should a company founder have more shares than
each individual co-entrepreneur, whereby all have the same right of
co-determination. The size of enterprises should be limited to a general
welfare compatible measure.
The money- and credit system should eventually serve the creation of value
and the satisfaction of the needs of all citizens (Cf. Art. 151 and 157 of
the Bavarian Constitution). To this end, we refer to the proposals of
Christian Felber for a "sovereign money" and for the reform and regulation
of the financial sector (e.g. credit regulation, separation banking
system).
These are seen in connection with the promotion of complementary
currencies as well as the common good economy, the donut economy and the
"Caring Economy of Partnerism" as a possible starting point for a
Nua-Celtic financial, monetary and economic order within the framework of
a post-growth economy (© Niko Paech) without fiat money.
Industrial productions are to be questioned, whether a decentralised
production in small enterprises would serve the common good more. In the
affirmative, these should be de-centralised.
The supply of goods and services which serve the basic supply (e.g. water
supply, sewerage, garbage, electricity, telecommunications) or which must
be used (e.g. housing, care, health services, medicines, vaccines), is to
be communitised with priority and in case of waste or overconsumption to
be priced progressively.
The ancient Celts knew: The land and mineral resources belong to Mother
Earth and can therefore not be possessed by anybody. Decency therefore
dictates their transfer to communal custody without circumvention or
compensation. The rights of indigenous people remain unaffected! Common
custody is exercised by trustee self-administration on local level.
Likewise, all means of production are to be communitised without violence
(cf. Art. 15 „Grundgesetz“ of Germany). Simultaneously, all debts are
to be cancelled.
If land has to be built on, an area of at least the same size is to be
renaturalised or unsealed. Buildings should be made of recycled or natural
materials in such a way that they can be completely recycled or returned
to the natural cycles at the end of an ecologically compatible useful life.
We are allowed to use a fair share of the abundance that Mother Earth
grants us, and we owe her energy compensation in return. Out of respect
for Mother Earth, we should always produce something durable. Businesses
should therefore also take responsibility for the environmental and social
footprint of their respective suppliers.
Products should be manufactured primarily for local needs and from
renewable raw materials. They should be designed to be compatible with the
common good, shared use, durability, resource conservation, energy
efficiency, repairability and reusability and up-/recyclability at the end
of their life cycle (cf. "cradle-to-cradle" principle).
This also applies, mutatis mutandis, to packaging, which must be minimized
(see "unpacked food stores"). Disposable packaging, if necessary at all,
should be easily compostable. Services should be optimized in terms of
resource conservation and energy efficiency.
For prosumers*, the ecological and social footprint of products and
services over their entire service life and their contribution to
promoting the common good should be visible as simple as possible , for
example in the form of a traffic light, and verifiable by means of a QR
code.
Hippocrates of Kos taught "Your food should be your remedy and your remedy
should be your food ...". Energy is the basis of all life. All living
beings should have the highest possible quality food at their free
disposal. Nua-Celts therefore replace conventional food with seasonal food
from regional production taking place according to biological criteria. In
this way we contribute to the disappearance of conventional agriculture
and agro-industries as soon as possible.
As long as mankind is still consuming seafood and meat, we have to pay
attention to an animal welfare oriented extraction and husbandry.
Regionality and small-scale structures are to be strengthened and
large-scale enterprises are to be moved to the abandonment of their
unnaturally large production structures by high taxes.
If capital owners evade measures that promote the general welfare (e.g.
tax evasion, tax avoidance), they exclude themselves from a convivialistic
economy for the common good. For their own sake, they should be required
to fulfill their obligations to the general welfare of the state, e.g. by
confiscation of their assets, customs duties, compensation payments, entry
ban, etc. Until then, traffic and business with them could be outlawed.
# Justice also in legislature
At present, the laws benefit the plutocrats, who have the greatest
influence on the legislative process. To ensure that the law actually
comes from the people, professional politicians should be replaced as
quickly as possible in a transparent procedure by mandataries selected at
random and who can be voted out of office at any time. They are
accountable to their constituencies, should be reasonably representative
of the population, and should be allowed to serve in this capacity for a
maximum of two consecutive periods.
Parliaments should be given much stronger control rights and means than is
currently the case (e.g. permanent committees of inquiry, Courts of
Auditors at the federal and cantonal levels, and Ombudsmen's Boards, which
support the ongoing control of the executive). Political processes must be
fundamentally public and transparent. This should also eliminate the
dominant position of political parties, which represent only particular
interests. In addition, lobbying must be regulated and minimised as far as
possible.
The function of a second "chamber" of Parliament, endowed with absolute
veto power, is to be assumed by those druids who do not hold office in the
judiciary or executive. Until there are enough of them, legislative
initiatives and a new draft constitution are to be prepared primarily by a
"Council of The Wise Ones/Senate" elected by the people. The widespread
practice where laws are primarily submitted by governments is thus to come
to a definitive end and a genuine separation of powers is thus to be
practiced.
All important decisions are to be taken directly by the citizens at the
cantonal level, following the example of the "Landsgemeinden" of the Swiss
Cantons of Glarus and Appenzell Innerrhoden, according to the principles
of federation and subsidiarity. In the local communities, "community
assemblies" should also be installed according to the Swiss model.
At all levels, decisions should be made on the basis of `Systemic Consent`
rather than the majority principle.
Until modern constitutions according to our ideas have come into force, we
Nua-Celts will use all democratic means to make our concerns heard. In
doing so, we refrain from party-political activity or factional
appropriation.
Nua-Celts are fully committed to the rule of law and to human and civil
rights. They are called upon to take non-violent action against norms and
contracts that distribute burdens and benefits unfairly. In particular,
the ancient Celtic means of fasting against injustice (oi. troscud) is
worthy of consideration if there is no milder means.
The organisation of states (and communities) should be based on the
greatest possible autonomy of sub-units, self-government and the principle
of subsidiarity (as small as possible, as large as necessary). Those
affected by non-sovereign state decisions should have a say and, if they
belong to the same state, should also be allowed to participate in
decision-making. Collectively, the public sector should be so strong that
it can counteract activities from within or without that are detrimental
to the welfare of the state. The welfare state model is preferred to the
Anglo-American understanding of the state.
# Judiciary exemplifies love of truth
A Nua-Celtic legal system is to be introduced as a modernised and
supplemented form of the "Brehon Laws" and gain general validity.
Punishments in the conventional sense are rejected as inappropriate
services negatively affect the Karma of the offenders. The search for the
truth should also include the true causes of the misdeed, so that these
can subsequently be rehabilitated. In addition, legally competent druids
should impose reparation and guide forgiveness exercises or rituals.
# Executive authorities as a model for peacefulness
Governments are in future to be assembled by the druids or, in the
transition phase, by the "Council of The Wise Ones/Senate". The presidency
of the government, which at the same time also performs as head of state,
rotates annually (cf. „Bundesrat“ of Switzerland). As was customary in
ancient Ireland, the chair should not be allowed to speak until the druid
advising them has had an opportunity to do so him- or herself.
Every five years, the nomination of the druids for the governing team must
be confirmed by a two-thirds majority of the electorate to retain its
validity. The government as a whole and the individual members of the
government may be voted out of office by the electorate at any time.
During the transition phase, a new awareness must be created within the
executive authorities, especially among the police, judiciary and armed
forces, that they are in the service of All-That-Is. To this end, further
training measures in non-violent communication, for example, are
indispensable. The military is to be transformed into a peacekeeping force
as quickly as possible, primarily based on the spiritual and mental
national defense and to help in disaster operations.
We Nua-Celts reject imperialism, violent conflict and asymmetrical
relations between states and between legal and natural persons. All states
that have benefited from colonialism should voluntarily offer reparations
and take over the debts of former colonial states or the global south,
until such time that there is total debt cancellation, which is desirable.
All states and (former) conflict parties are invited to voluntarily pay
compensation for warlike conflicts and past misdeeds since the beginning
of history, if this has not already been done.
The members of the Nua-Celtic Movement demand an unconditional basic
provision equivalent to at least one tenth of the top income in the
respective state in which they live. The disposable incomes and fortunes
of the people of all states should be equalized as quickly as possible
without using violence.
A value added tax, significantly higher tax rates for top incomes,
financial transaction-, speculation- and digital-taxes as well as an end
to legal tax avoidance solutions are to reduce the tax burden on labour,
especially for low-income earners, or finance negative taxes and
unconditional basic welfare.
Wealth and luxury taxes as well as gift-, inheritance- and capital
gains-taxes in the amount of 100% are possible means for reducing private
assets to below a de minimis limit by consensus. In this way greed is no
longer encouraged and privileged life opportunities are no longer donated
or inherited. Only in this way can full account be taken of Article 1 of
the Declaration of the Rights of Man and of the Citizen of 1789: "Men are
and shall be free by birth and equal in rights. Social distinctions shall
be founded only in the common good."
Ideally, everyone should have the same amount at his/her disposal, but not
more than the regenerative resources of Mother Earth offer to mankind,
without disadvantaging other species. Finally, through spirituality lived
in many ways, the majority should have overcome the "want to have" by
simply "being".
New public-private partnerships should become unattractive, so that in the
future the rich no longer create dependencies (e.g. in university
research) and can no longer ally with the powerful at the expense of the
majority of the powerless. Existing PPPs must be reversed as quickly as
possible. The same applies to sponsorship of government tasks, because
sponsorship is a vain attempt to give capitalism the appearance of decency.
In the case of donations, close attention must be paid to whether they
really serve the common good. Subsidies (= gifts from the small to the
big) for medium-sized and large companies should be abolished.
History has shown what people without a strong moral foundation can cause
each other and other living beings. Therefore, it is essential that all
members of society receive ethics instruction until they complete their
education or take moral philosophy courses during their studies. So that
in future it is no longer only said, "What is possible is done!", but
"What is done is only what serves the common good of All-That-Is!”
Religious instruction is to be allowed to take place in the future only
without state support.
Existing technology, which is criticized e.g. for causing health damage,
is to be examined for its harmlessness and adapted if necessary, provided
that it is conducive to the common good, or switched off and dismantled.
New technical devices and technologies require a clearance certificate in
advance and an accompanying evaluation. Self-determined living also means
that we make ourselves independent of technology (e.g. electricity,
personal devices).
# Practicing moderation: Let`s simply live a simple life!
Technological progress means further consumption of resources as well as
pollution of the environment and is therefore no substitute for
self-determined renunciation. Only with this the so-called "civilized"
part of mankind has a future that is also worth living. We Nua-Celts
therefore reject the imperial way of life and strive for a resource-saving
coexistence with the smallest possible ecological and social footprint. We
invite all others to do the same.
In concrete terms, this means, for example, living a simple lifestyle,
rejecting luxury and avoiding travel that is not of humanitarian,
ecological or equivalent benefit to society as a whole, or making it as
environmentally friendly as possible. Let us renounce what is unnecessary,
so that everything necessary can be made available for all! The
self-determined frugal being should be supported by national guidance
measures, legitimized by plebiscite.
Small pleasures of everyday life should be possible as long as we protect
the environment, benefit other species and Mother Earth gives abundantly.
We are allowed to enjoy, as far as our conscience allows it and the common
good permits it.
Instead of "I consume, therefore I am", we want to live an "I am,
therefore I prosume*".
Let`s move forward to an original way of life [not standard!]!
# Guarantee for a better future for all
Our present educational offers are unsuitable to create the
spiritual-moral level which only the druids can ensure. But this is
exactly what we need in order to enable a good life in peaceful
co-existence for All-That-Is. Therefore, it will be inevitable to recruit
the best educators, celtologists, healers, farmers, craftsmen, artists,
scientists, elders, spiritual teachers and others to educate our children
and students in Druidic Schools and Academies. They will all help to
develop and cultivate the potential that lies in the younger generations.
Only after twenty years at the earliest will the first generation of
graduates themselves be able to take over the teaching and all the other
traditional functions of the ancient Celtic druids.
Young people of all genders should be required to complete a social year.
This can be done, for example, in social or ecological institutions but
also in the peace-keeping force.
Druidic Schools must be closely integrated into the Nua-Celtic communities
and should be connected to Nua-Celtic farm steads and natural forests. In
this way, our children will learn everything necessary for a good life in
harmony with nature and the annual cycle. It is important to set an
example of the highest ethical standards and goodness of heart for our
guarantors of a better future. Let them grow up to be self-confident free
thinkers and encourage their development and creativity individually in
order to strengthen their strengths. Let us help them discover their
genius and find their vocation.
Education does not end with the highest initiation as a druid, but lasts a
lifetime for everyone. Accordingly, offers for lifelong learning and
retraining should be provided. For all interested people, especially in
the transitional phase from the current capitalistic way of life to the
Nua-Celtic way of life, there should be an appropriate competence
transfer. This includes, in particular, critical thinking and dealing with
conventional and social media as well as government propaganda and fake
news.
Status: May 17, 2023
Explanation of terms
All-That-Is: This includes everything visible and invisible. This includes
the Realm of Energy, human and non-human beings, the plants and the
elementals, the Ore and Metal Realm as well as the Stone and Mineral Realm.
druids: the intellectual and spiritual elite of the Celtic tribes before
their conquest by foreign peoples or displacement by Christianity; they
were active as scientists, healers, doctors, judges, spiritual and
political advisors, augurs and priests. The basis of their education
qualified them as bards.
Realm of Energy: "In this realm we find the most diverse energy beings and
energy forms, but also the unity and being in everything. It is so great
and incomprehensible that it cannot be put into words. In this realm
everything is possible. Here man experiences the initiation into his
destiny, into his higher nature. He receives his tests to train and align
his light. He receives lessons, limits, experiences, which create
consciousness and thus light." Jeanne Ruland „Feen, Elfen, Gnome – Das
Buch der Naturgeister“, 2010, 112f, Schirner Verlag, Darmstadt
Ore and Metal Realm: "This powerful realm lies deep underground. It is
guarded by the beings of nature, who live far away from the human kingdom,
and is closely interwoven with the Stone and Mineral Kingdom, the Cosmic
Kingdom (Energy Kingdom) and the Elemental Kingdom. ...
For mankind it is the realm of testing, assessment, initiation, deep
realisations and relentless deep fall. Here man experiences his limits and
his possibilities. Here he is given everything at his disposal to perfect
and ennoble himself or to destroy himself and others." Jeanne Ruland
„Feen, Elfen, Gnome – Das Buch der Naturgeister“, 2010, 151ff,
Schirner Verlag, Darmstadt
Elementals: These are the faeries, fays, elves, gnomes, giants, dragons,
and many more familiar to us from fairy tales and legends. In Ireland, the
expressions "The Good People" or the "Little People" are used. Book
Recommendation: Jeanne Ruland „Feen, Elfen, Gnome – Das Buch der
Naturgeister“, 2010, Schirner Verlag, Darmstadt
Prosumers/prosuming: All people who produce what they consume (= prosume)
themselves or who influence the production (e.g. as entrepreneurs/traders
who pay attention to the smallest possible social and ecological footprint
also of their suppliers; via purchasing cooperatives; participatory
markets; solidarity farming; etc.).
Sources of inspiration:
• „Das konvivialistische Manifest - Für eine neue Kunst des
Zusammenlebens“, Les Convivialistes (2014; herausgegeben von Frank
Adloff und Claus Leggewie in Zusammenarbeit mit dem Käte Hamburger Kolleg
/ Centre for Global Cooperation Research Duisburg, übersetzt aus dem
Französischen von Eva Moldenhauer), Transcript Verlag
• „Konvivialismus. Eine Debatte“, Frank Adloff / Volker M. Heins
(Hg.; 2015), Transcript Verlag
• „Das zweite konvivialistische Manifest - Für eine
post-neoliberale Welt“, Die konvivialistische Internationale (2020),
Transcript Verlag
• „MANIFEST-DER-NEUEN-ERDE_Mai_13_2021“,
https://thenewearthmanifesto.com
• „Die verkannten Grundlagen der Ökonomie – Wege zu einer Caring
Economy“, Riane Eisler (2020), Büchner
• Postwachstums-Ökonomik, various internet entries
• Gemeinwohlökonomie, various internet entries
• „Das Kapital im 21. Jahrhundert“, Thomas Piketty (2014), C.H.
Beck
• „Das Manifest gegen die Arbeit zwanzig Jahre später“, Gruppe
Krisis
• „Die heilenden Hände des Göttlichen“, Dr. und Master Zhi Gang
Sha (2015), mvg-Verlag
Description: Homeschooling website feeds
Description: Craft website feeds
Description: bekahs
Age: 56
Description: Groupe local UCL de Tours
Location: Centre, France
Hometown: Tours
Homepage: communisteslibertaires.org
Keywords: UnionCommunisteLibertaire, Anarchisme, Révolution, Revolution, Anticapitalisme, Anticapitalism, Anticapitalismo, Antifa, Anarchism, Anarquismo, Communisme, Communism, Communismo, Syndicalisme, Union, Unionism
About: Groupe local Union Communiste Libertaire #Tours Métropole
Pour une société sans classe ni Etat, prolétaires de tous les pays
unissez vous !
Description: Просто человек
Age: 42
Location: Московская область, Россия
Hometown: Москва
Homepage: https://qooq.ooo
Description: Die Venloer Straße. Hier ist viel los. Neues, Spannendes und Schönes lässt sich hier publik machen
Location: Köln-Ehrenfeld, NRW, Deutschland
Hometown: Köln-Ehrenfeld
Description: A homeopathic punk duo from Berlin/Biesenthal. Since 2007. Real-time music & sound art, prominently with voices & partly DIY electronic & acoustic instruments
Homepage: https://aircushionfinish.com
About: Electro-acoustic duo of Lippstueck & jayrope (Berlin/Biesenthal), often
collaborating with others.
13 albums since 2007, some available on 12" and/or cassette.
2x12" Flink: https://aircushionfinish.bandcamp.com/album/flink
#soundart #realtimemusic #electroacoustic #nojazz #acf #electronica
#MoviesForTheBlind #aircushionfinish #vinyl #postdada
Page looked after by @_jayrope
Description: Uncompromising, non-mainstream & radical-music radio, concerts & occasional label, out of Wokule/Biesenthal. Can be casual, can be strict. All open.
Homepage: https://biesentales.com
Keywords: avantgarde, berlin, biesentales, casual, contemporary, downbeat, experimental, experimenting, free, improvisation, illbient, music, radical-music, radio, realtime
About: Radio & record label for local music from Wokule/Biesenthal.
Wir sprechen Deutsch, English, etwas Español.
Find radio archives on
https://open.audio/channels/biesentales_past_episodes/ (downloadable) &
https://cashmereradio.com/shows/biesentales/
Description: Composer, music player/coder/worker, radio, diy instruments - much in performanc arts and dance
Homepage: https://jayrope.com
Keywords: acf, aleatoric, ambient, art, audio, audiotic, avantgarde, bela, berlin, biesentales, code, collage, composition, contemporary, contemporary-dance, culture, diy, diy-instruments, drums, electroacoustic, experimental, extramusic, field-recordings, forhire, freemusic, glitch, impromptu, improvisation, lovesongs, mastering, microsound, minimal, mistakes, mixing, modular, montage, music, othermusic, percussion, performance-arts, politics, precise, proaudio, puredata, radio, recording, science, society, soundart, soundtracks, supercollider, synthesizer, tape, textures, upcycling
About: Composer, performer, instrument builder, radio maker, audiotic coder.
Writing buggy music for a living, often for contemporary dance/performance
arts. Tongues EN/DE, poco ES/FR.
Maintaining @Air Cushion Finish (movies for the blind) & @Biesentales
radio crew / see directory
Opinions are mine. Posts auto-delete.
#nobot
Discography: https://www.jayrope.com/disco-by-date
Releases: https://jayrope.bandcamp.com
https://aircushionfinish.bandcamp.com
Sketches, audio postcards, live recordings: https://open.audio/@jayrope/
DIY music instruments:
https://video.ploud.fr/accounts/jayropinsky/video-channels
Age: 35
Location: MD,
Description: "I love deadlines. I love the. whooshing noise they make as they go by.” -- Douglas Adams
Location: Maryland, USA
Hometown: Greenbelt
Description: Discussions and tutorials about the addon Faces - face detection and recognition
Description: sandro
Age: 40
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Age: 32
Location: San José, Costa Rica
Homepage: https://azkware.net
Location: Niedersachsen, Deutschland
Hometown: Hannover
About: IT-Nerd, Hannoveraner, Johanniter & freiberuflicher Katzendompteur
Hometown: Budapest
Description: global
Age: 24
Description: Неофициальный канал первого русскоязычного либертарианского СМИ
Description: 🐬 Autistic Xennial INFP ✨ Appeared: Sports Seoul & The Daily Report (Arirang) ❄ Free Culture & Privacy advocate 🖖🏽
Location: Angeles City, , Philippines
Homepage: https://im.youronly.one
About: ♾️ #ActuallyAutistic #INFP 🐬
✨ Appeared: Sports Seoul; The Daily Report (Arirang)
©️ License: #CCBySA4
❗ Only represents myself
🇵🇭 #Philippines
#Bibliophile #Writer #WebDev
Interests
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* #Kosher #Torah
* #Hiking #Archery #Running
* #Violin #Flute #Ppop #Kpop #Jpop #Cpop
* #Games #Anime #Pdrama #Kdrama #Jdrama #Cdrama
🔏 https://youronly.one/?verify=keyoxide
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#YourOnlyOne #fedi22
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Description: Trying to be like Diablo Canyon 1
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Description: a pathfinder from another universe, from a different world than yours
About: I am a traveller. Not your regular traveller, I travel across worlds in
the entire multiverse.
The stories I tell are true stories or based on one, but is fiction on a
different world, in a different universe.
Do you want to believe?
Location: North Carolina, United States
Hometown: Chatham County